對某些人來說,蒼蠅甚至被認為是美麗的。 米歇爾·特勞特溫 (Michelle Trautwein) 作為一名藝術學生經歷了一個關鍵時刻,作為工作室評論的一部分, 她展示了一幅巨大的石蠅生物學插圖, 石蠅 (stonefly) 是一種具有細長身體、長觸角和兩對膜質翅膀的昆蟲。(p. 9) Source: Oliver Milman, The Insect Crisis: The Fall of the Tiny Empires that Run the World . New York: W.W. Norton & Company, 2022.
Conservation measures do not always respect local cultural norms and social structures, and may not bring direct benefits to communities. In some parts of the world, conservation efforts have often ignored local and traditional knowledge and land/sea tenure systems infavour of a top-down scientific model, resulting in social and cultural losses to coastal communities. (p. 62) Source: Vierros, Marjo, Biliana Cicin-Sain, Salvatore Arico and Christophe Lefebrre. "Preserving Life: Halting Marine Biodiversity Loss and Establishing Networks of Marine Protected Areas in 2010 and Beyond." Pages 55-70 in Djoghlaf, Ahmed and Felix Dodds (eds.). Biodiversity and Ecosystem Insecurity: A Planet in Peril . London: Earthscan, 2011. [QH541.15 B56B5683 2011X EARTHSCI] (U. of Toronto, Earth Science Library)
My theology is a simple muddle, I cannot look at the universe as the result of blind chance, yet I can see no evidence of beneficent design, or indeed of design of any kind, in the details. As for each variation that has ever occurred having been preordained for a special end. I can no more believe in it than that the spot on which each drop of rain falls has been specially ordained. (pp. 19-18) Source: Darwin's Letter of 12 July 1879 to J. D. Hooker, in Charles Darwin, More Letters of Charles Darwin, F. Darwin and A. C. Seward. New York: Appleton, 1903), I:321. As quoted in pages 19-18 in Ż yci ń ski, J ó zef. God and Evolution: Fundamental Questions of Christian Evolutionism . Translated by Kenneth W. Kemp and Zuzanna Ma ślanka. Washington: The Catholic University of America, 2006 [BL263.Z9313 2006] (Tyndale Seminary, Toronto)
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